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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, September 7, 2014

7 September 2014


Bildad, like his companions, asks a couple of good questions, "How then can man be in the right before God? How can he who is born of woman be pure?"  Indeed, they understand that the reality is that we are sinful human beings, there is none righteous, not one.  These questions take God and His holiness seriously.  The problem is that the implication continues to be that Job has some sin that he needs to deal with and this sin has been the catalyst for all this devastation in his life.  Job will not have his reputation impugned, he knows that he has done nothing to deserve this calamity.  We know that too.  Does that mean we should be angry with God for allowing it or humble before a holy God who allowed it?  Can we believe He has good reasons for all this?

Jesus says that we have to be more righteous than the scribes and Pharisees to enter the kingdom of heaven.  He said this not to criticize the scribes and Pharisees but in some ways to lift them up and, simultaneously, to say their example is not enough to get into the kingdom.  We are called to be salt and light and told that we aren't to hide these things from the world but to offer them to the world which has to be held in tension with Jesus' teaching to hide our acts of righteousness like giving and praying from the world lest we be exalted.  Our personal righteousness is never going to be enough to enter the kingdom, only Jesus' perfect righteousness is good enough.  That said, our personal righteousness is to exceed that of the scribes and Pharisees, it is to be from the heart not the head.  Sanctification matters, not only justification.


Why has there been such an obsession with the 144,000?  An entire denomination, the Jehovah's Witnesses, arose around this passage.  They believe most of those righteous are already in heaven and will be joined at the end to fill out that exact number to be priests serving with Jesus in heaven.  These are virgins who have not defiled themselves with women, so they are men.  Here, they are defined also as those in whose mouths no lie was found, they are blameless, the same word used for Job.  This is the only time they are mentioned.  The final words of the passage are haunting for us when we realize that our deeds follow us.  Justification must lead to sanctification, the desire for righteousness, conviction of sin.

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