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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, March 13, 2013

13 March 2013




In the exodus story we are told that God relented or repented of some disaster He was planning against His people as judgment for their sins.  What caused this repentance on God's part?  It was the prayers of Moses and the repentance of the people.  Here, the conundrum some present, that God changed His mind, is resolved.  He tells Jeremiah to go to the potter's house and what the prophet sees is a potter who made a mistake and ruined the work he was doing but he was also able to rectify the mistake, take that which was misshapen and restore it to his purpose.  The clay was yielding to his touch.  The Lord says that our willingness to listen to His voice and confess and repent of sin is critical in that if we are willing to do these things He will restore us to His original purpose and His judgment will be averted.  If not, He will use that judgment to reshape us. 

The work God requires is simple, believe in the one whom He has sent, His apostle.  The people prove that Jesus' cynicism is well-founded when they ask for a particular sign.  They had a world of possibilities from which to choose in asking for a sign, why pick the one thing He has more or less ruled out?  We want bread, feed us like Moses did.  That didn't work out in the wilderness, why should anyone think it would work now.  We do the same thing, give us prosperity when the Bible tells us again and again that prosperity never led them closer to Him.  Compare the response here to the response of the woman at the well in John 4.  Jesus speaks of the bread of life and they want it, "Sir, give us this bread always."  Sounds familiar doesn't it.  When, however, He says that He is the bread of life He knows they will reject Him, will refuse to believe.  He promises eternal life but they, like we, are materialists, eternity is too ethereal, we live in the now.

The world was originally good but it now corrupted.  Not only that but it was never to be the good.  He alone was the good to be desired and pursued, the creator of all that is good must be infinitely good.  All this should point to Him as that which we should pursue and possess.  CS Lewis said, "Put first things first and we get second things thrown in: put second things first and we lose both first and second things. We never get, say, even the sensual pleasure of food at its best when we are being greedy.” In the Gospel the people wanted food more than they wanted Jesus and so ended up with neither.  Transformation is necessary to get our desires right.  If we will have the desires of our heart they must first be re-ordered.  Jesus made the principle plain when He said to seek first the kingdom of God and His righteousness and everything else would be added.  Paul says it all begins with mortification, putting to death the desires of the flesh and living according to the desires of the spirit which he has just told us about in yesterday's reading.

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