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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, March 2, 2013

2 March 2013




(For some reason we skip forward past John 6 at present, only to return to it in a couple of weeks.)

I have too often heard it taught that the fear of the Lord means something other than fear.  That is a false teaching.  Here, we see that the fear of the Lord is an important aspect of our understanding of Him and us.  Without the fear of the Lord we have no restraint.  He is a God of judgment, even if that judgment is delayed.  The people have long gone astray, not in the last few weeks, sin has more than blossomed, like kudzu it has taken over.  The Lord has been patient, waiting for the people to return and repent, but now they have gone too far.  They have not been either fearful or thankful to Him who provides all things.  They have coveted more and more of earthly things and that covetousness has caused them to be deceitful and rapacious, exploiting their fellow men and caring nothing for justice.  They loved stuff more than people and in doing so they are now under judgment.  Sound familiar?

The temptation presented by his brothers is similar to satan's temptations presented to Jesus.  When he had fasted for forty days He was hungry so wouldn't a little food made from stones be okay.  If you want people to know you're Messiah, go where people are, Jerusalem at the time of festivals, why hide yourself up here in Galilee.  They didn't even believe Jesus was Messiah, just a sibling, at the time, so sarcasm was the likely tone of this comment.  Jesus, however, isn't moving at their behest or taunt, He waits for the voice of the Father and ultimately does go to the festival.  His mission, however, isn't what they suggest, it is more a reconnaissance mission, what are people saying about him.  Those who speak well of him do so privately, it isn't safe to do so in public, there is danger afoot.

When Paul says that the law speaks to those under the law that every mouth may be stopped he is saying that it convicts us all of sin.  Those who know good and evil, because they have the law, have no ability to proclaim their own righteousness.  The argument here is beautiful, God is just and justifier, all the work is His, all we have to offer is faith and that itself is a gift from God.  The work of Jesus is complete and free-standing, He is just, without sin, and also justifier in that the propitiation for sin was made in His blood poured out for us who are sinners.  All He has ever asked of men is that we turn to Him and away from sin.  Why do we deter and detour?

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