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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, March 25, 2013

25 March 2013




Jeremiah asks a simple question, "Why do the wicked prosper?"  He sees the truth about those around him and the Lord's response is to essentially say, you see well Jeremiah, but you don't see completely.  The Lord's anger is so fiercely expressed it is breathtaking.  One verse in particular is horrifying, "My heritage has become to me like a lion in the forest; she has lifted up her voice against me; therefore I hate her."  Can you imagine hearing the voice of God say that to you about the church today?  Jeremiah had to feel completely overwhelmed by this response.  The only thing comforting was that there was hope of restoration after His anger was poured out, but that restoration was contingent on their act of turning.  Repentance is always the requirement for restoration.

Most scholars agree that the reason the raising of Lazarus from the dead, the most dramatic miracle and sign Jesus did in His earthly life, is not found in the other Gospels is because of the plot to kill him revealed here.  It wasn't safe to tell Lazarus' story until after he had finally died and John's Gospel is the last one written.  The donkey, as opposed to the horse, is a sign of peace, so Jesus comes not to bring war to establish His kingdom but to bring it about peaceably.  It could have been established then but the choice was to reject Him.  Can't you just see the leaders gathered apart from the people whispering among themselves about this crowd and its reaction to Jesus, knowing that they dare not speak openly against Him?  They know that something must be done, they are losing their grip on the people.

Under the Law, Paul felt that he could put confidence in his flesh.  He had all he thought was necessary by birth, upbringing, study and to legal righteousness.  Now, however, he has seen true righteousness, a righteousness he could never have imagined and never have achieved under the Law and he considers all his righteousness to be nothing more than filthy rags in comparison.  We must lose all confidence in the flesh in order to gain salvation.  We have to come to the end of ourselves, realize that we have no hope at all before we can come to faith in Him.  The sooner we realize that we have nothing and need mercy, the better off we are.  The only thing to do is confess and repent but put your entire trust in Him who knew no sin.

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