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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, March 17, 2013

17 March 2013




In Jeremiah's time there were apparently prophets whose message did not come from the Lord and which did not comport with Jeremiah's word of warning.  We have a sense today in some circles that prophecy in the post-Resurrection church should always "edify" and that if a word is given that fails to edify in the sense of affirmation it should be rejected.  Why should we think that would be the case?  Certainly the words in chapters 2 and 3 of the book of the Revelation didn't affirm all the churches to whom they were addressed, rather they called to repentance and offered only judgment absent that repentance.  We need to be careful to listen to the prophets among us, even those whose message isn't congenial to us.

Jesus certainly spoke words of judgment towards His hearers on more than one occasion.  Peter comes in line for direct and stinging rebuke when he attempts to dissuade Jesus from speaking about the crucifixion.  He is offering cheap popularity and the kingdom of the world without suffering, without obedience to the Father.  To the crowd, Jesus addresses Himself in equally strong terms.  He doesn't offer popularity and prosperity but, rather, a cross.  It is in the denial of self, the turning away from the allure of the things of this world, that we will save our lives unto eternity.  The measure of a man's blessing cannot be the things of earth.  He calls this a sinful and adulterous generation.  What in the world would He say of us? 

Paul uses a perfectly good word for Lent, discipline.  There are many Christians today who will not use that word and somehow equate it with works righteousness.  That is something with which Paul would certainly take issue.  He says that he disciplines his body in order to qualify himself.  He is not depending on that discipline for salvation but for sanctification.  His body will not be his master, he will master it by the Spirit living within him and it will do the will of God.  We are called to work cooperatively with the Spirit in us that our lives might show forth His glory and His handiwork.  Sanctification has gotten rather short shrift the past couple of decades while we have argued about justification.  You can't have one without the other.  We need to hear and heed correctives from the Spirit, from one another, wherever, if we are going to make progress in become Christ-like.

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