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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, March 4, 2013

4 March 2013




Apparently they haven't completely left off the worship of Yahweh but they haven't given Him their exclusive worship.  They have broken the first commandment.  That commandment is set up by the reminder that He is the One who delivered them from Egypt.  These commandments are based in His action on their behalf in the past and this group has no historical memory.  Again, sound familiar?  They continue to go through the motions of worship to Him all the while paying homage to other gods, just as they did with the golden calf.  He promises to forgive them if they amend their ways and return to Him.  He will be faithful to His promise and His nature but they will not hear it, they will not give up their idolatry and worship Him only.  They believe that His love for the temple will prevail but He cares not for the temple, it has become a "den of robbers", the very words Jesus used in clearing out the moneychangers.  The Lord tells them if they think His feelings for the building will keep Him from allowing Jerusalem to be overrun they should go to Shiloh and see what remains there of the earlier worship place.  Buildings don't matter, they are inanimate structures, it is the people that matter and they have already defamed Him, destroying the temple is a small thing.

Jesus speaks here of the one who has sent Him.  Again and again we see that phrase in this passage.  His teaching and His works tell us who sent Him, if, He says, we desire to do the will of the Father.  If our hearts are pointed in the right direction we will know His teaching to be true.  The implication is that these leaders and others do not have that desire in their hearts and minds.  They are seeking glory for themselves and among themselves.  The difference is that Jesus seeks the glory of the one who sent Him.  In iconography Jesus is always pointing to the Father, just as He did in His life.  In the synoptic Gospels we hear Jesus ask the question who do people say that I am.  Here, and through all of John's Gospel, we hear that question from the people.  They are confused and it seems no one wants to conclude what was the seemingly obvious thing, He is Messiah.  They are looking to their leaders for that validation rather than to God.  Whose opinion matters to us?

Can it be true?  Can there be one who justifies the ungodly?  If so, sign me up.  Faith is the key to it all.  Saving faith has a particular content, that Jesus was a completely righteous man, sinless and perfectly obedient even unto death on the cross, and His death was actually a willing sacrifice, He gave His life up as a sacrifice to God for the sins of those created in His image and that His resurrection from the dead to life means that we too will have eternal life.  That transaction isn’t complete until we couple His work with our faith.  The work we have to do is believing in Him.  That work will then enable us to do all such good works as He has already prepared for us to walk in.  We need to turn our eyes upon Jesus and keep them there.  We need to be like Him, living our lives for His glory.

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