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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, March 30, 2013

30 March 2013




Job was an innocent man, a righteous man, and his friends didn't just desert him in his hour of need, they became his accusers.  What a misery when those who are supposed to be your advocates become your prosecutor.  He cries out at the injustice done him by God and by these associates.  He knows, or believes at least, that there is one who will plead his case, his redeemer, because he believes in justice, that God will not allow him to be condemned without a fair trial.  He believes that ultimately this will not stand, he takes the long view of justice.  It is a hard thing to do but we need to believe like Job.  We know for a fact that our redeemer lives but we know that we aren't innocent or righteous, our redeemer doesn't plead our case but His own blood, not our righteousness but His own, He already took the fall for us.  We don't cry out for justice, we can't bear justice, we need what Job cries out for here, mercy.

There is no Gospel today, the light of the world was extinguished yesterday, there is no good news.  We are invited to enter the rest God calls us to and promises.  We are called to rest in Jesus and the finished work of the cross.  The only thing we can do is believe that as He cried out, "It is finished."  Our "work" is nothing more or less than belief that the work has been done by Him.  We recognize that our sins caused His death and His righteousness is credited to us.  We are to live in that alien righteousness and thereby to rest from our labors because we do them not under compulsion or some vague hope that they will merit eternal life but in the sure and certain hope of the resurrection.  Our great high priest does not offer our sacrifices, He offered Himself and the resurrection is proof that His sacrifice is acceptable to God.

The life in us is the life of the Spirit, otherwise we are dead men walking.  The life of the flesh, that is, the gratification of our desires, life lived according to those desires rather than the desire of the spirit, the glorification of God, is none other than death.  If we live at that level, we will surely die.  If, however, we have accepted the grand bargain, our sins for His righteousness, then He lives within us and we are able to live at a higher level.  Do we see that in ourselves or are we anxious about all the same things, seeking those things rather than the kingdom?  We should be so much more than we are. 

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