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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, March 22, 2013

22 March 2013




Jeremiah sends a letter to the exiles in Babylon saying, settle in, don't live in tents, you're going to be in Babylon a while.  In fact, most of you aren't coming back.  You will be there nearly twice as long as your ancestors were in the wilderness.  They are to seek the welfare of Babylon, a bitter pill to swallow, but as it prospers, so will they.  How difficult to seek the welfare of this hated place, the capital of the nation that had destroyed the city of God, taken them into captivity and held them we honestly cannot imagine.  There is no analog in our lives for such a thing.  Jeremiah gives the exiles absolutely no hope of return in their lifetime.  There is a promise, however, a promise of hope and future.  The promise is the same as in 1 Kings 8 and 2 Chronicles 7, if they turn He will hear and they can be reconciled.  What an amazing covenantal God!

Martha's faith is quite strong, she believes Jesus to be Messiah, the one coming into the world, and she believes that if Jesus had come her brother wouldn't have died.  He, however, asks if she believes that He is resurrection and life, and that it is true that if you believe in Him you will live, even though you die.  That is an enormous step of faith that she surely didn't understand.  That wasn't what anyone actually thought about the Messiah, that belief in Him would be the key to eternal life.  Jesus is asking for something no one was prepared to give.  Martha, however, confesses extraordinary belief in Him, He is more than healer, He is the Christ.

Paul sees the situation with the Jews, their rejection of Jesus and the harvest of Gentiles coming into the covenant community in much the same way Jeremiah saw his words to the exiles.  This is terrible but the Lord has a plan, it is all, somehow, working for good.  We think of a new covenant introduced in the Gospels but Paul says it isn't new as in "de novo", it is new in that the way to enter the covenant has changed, it isn't through birth or circumcision, it is through Jesus.  It is the same covenant and we, the Gentiles, are grafted into the original stock.  God has not rejected the Jews and Paul clearly expects there will be a time when the nation turns to Jesus and he sees his ministry as part of that process.  All they have to do is turn to Him, just like always.

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