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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, January 10, 2014

10 January 2014




Jeremiah sees the problem and the problem is the leadership of the people.  They have destroyed the flock and scattered them without attending to them.  The Lord promises that He will gather the flock and tend them and then raise up true shepherds to care for His flock.  Such will be the deliverance and restoration that the nation will no longer point back to the exodus and deliverance from Egypt, this one will overshadow the former days.  As those who live after Jesus has come and gathered the scattered flock, we do point to Him rather than the exodus as our starting point.  Could Jeremiah have foreseen that Jesus would gather the nations into the covenant?  Could he have imagined that the words, "The Lord is our righteousness", would mean literally that the righteousness of God would be imputed to His people for their eternal salvation?  Such things are too wonderful to be true. 

The door of the sheepfold was guarded by the shepherd.  Jesus first says He is the door.  He is the right way in.  if one climbs over the wall He is an intruder and will be thrown out, but if one comes in through the door, it is because the shepherd has allowed him in.  The only way to the Father is through the door, through Jesus.  When He claims to be the Good Shepherd, He is claiming equality with God who is Himself the Great Good Shepherd.  David, as a shepherd, knew the difference between a good shepherd and a bad one and wrote the 23rd Psalm to tell us about the Great Shepherd and His qualities and characteristics.  Ezekiel and Zechariah, in addition to Jeremiah, tell of a day when the Lord will shepherd His sheep.  Jesus says, that day has come.  If it isn't true it is incredibly audacious and blasphemy.  The choice was clear.

Paul knows better than anyone what it means to be puffed up in knowledge and visions and to have been taken captive and disqualified by these things from participating in the life of Christ.  He knows that the asceticism of the body, circumcision, knowledge, questions of food and drink, keeping the proper festivals, reasonings, etc. don't qualify one for salvation.  These things are not wrong in and of themselves, they are neither ends nor the means to an end and that was the real problem, that they were what made someone fit for God.  The only way we qualify is faith in the atoning sacrifice of Jesus on the cross.  Baptism doesn't save us, it only identifies us with Jesus, dying to sin, rising to life in Him.  Legalism kills but the Son sets us free.  Let us maintain that freedom always.

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