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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, January 4, 2014

4 January 2014




Not only do the waters of the Jordan part as the priests wade into it, it isn't a muddy crossing, it is dry ground beneath where the waters once flowed, two miracles for the price of one.  The priests have to step into the river first before the miracle occurs, it requires a step of faith.  At the Red Sea they had only to wait for the Lord to act, only Moses had to do anything, stretch out his staff.  Here the spiritual leaders have to act in faith.  At the Red Sea there was nothing else to do, Pharaoh's army was behind them.  Here, they have to take the step of entering the Land.  They have already seen God is able to part waters, now they have to believe He is willing and they have to believe that entering the Land isn't going to be futile.  To leave the wilderness behind requires faith.

The disciples go back to the default position of, there is something wrong here, some misfortune, therefore there must have been a sinful person responsible.  Jesus says that isn't the case, this blindness is for the glory of God who will heal it.  The blind man may not have felt that to be fair but he was willing to be obedient and received healing.  Why did Jesus make mud and pack it on his eyes?  Was that a requirement for healing or could He have simply said, "Be healed."  He did so with Bartimaeus but here he required the man to do something to get healing.  What he required was something like what Elisha required from Naaman but here there is also a legal twist.  Making mud was a sinful thing to do on Sabbath, it was work.  Walking to the pool was further than could be required and so was washing off the mud.  The man could have protested both these things but didn't.  He chose obedience to Jesus over obedience to the rulers, the lawgiver over the law.

Now that we have seen the light, had the darkness exposed for exactly what it is, we are to walk as children of the light, following Jesus who is the light.  The blind man in the Gospel lesson had to choose Jesus over the synagogue and temple rulers, anyone who confessed Jesus was to be de-synagogued.  We are invited not to religion but to relationship.  Religion had rules and laws against all the things Paul mentions in this passage and we have freedom in Christ but we don't have freedom to violate the law, it is God's law, defining what He wills for human life.  We, however, follow the dictates of the law more like Jesus, with it written on our hearts, needing no one to go up to heaven to interpret it for us.  Faith is walking forward in the belief that He will do all things according to His plan and purpose for us and that no matter what comes, all things work together for good.  And, we leave the definition of good up to Him.

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