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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, January 12, 2014

12 January 2014




If you know me then you know how frustrated I feel right now trying to write something about the entire first chapter of Genesis in one paragrapah.  The story of creation is an unfolding drama.  The creation of things is told in verse one and yet there is a chaotic element to the state of creation, it is formless and void, the rest of the story here tells us how God changed formless and void by the power of His will.  He speaks and whatever He speaks comes into being exactly as He intended.  We know it was as intended because He pronounces it good.  Formlessness is corrected in the first three days.  There is light, an amorphous undefined light and there is a distinction between day and night, a form is established called day and night.  Immediately we know that this describes the perspective of one particular planet in the universe, ours.  On day two there is a separation of waters in the firmament and on day three waters roll back to boundaries on earth, forms to heaven and earth.  On the succeeding days, beginning on day three and continuing to day five, the problem of void is corrected with life filling the earth, heavens and seas.  Day six is the pinnacle when God announces prior to acting, " Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”  Then, He did, but we aren't told here just how He did so, that waits for chapter two.  On this day, God said what He had done was very good now that it was complete.  The masterpiece was finished and there was someone to ensure that it continued to be maintained.

John points to Jesus as the Lamb of God who takes away the sins of the world, an interesting way of speaking of Messiah.  There was no real precedent for such an idea in messianic thought and expectations, particularly when you consider just how Jesus would fulfill this prophetic utterance.  John makes a second interesting observation that Jesus ranks before John because He was before him.  He is saying that Jesus is pre-existing but what does he mean when he says that?  Does he know the truth, the whole truth?  John knew only what he knew, what the Spirit revealed to him, that his role was to reveal this one, and the Lord had given him a very particular sign by which he would know Him, the Spirit would descend and remain.  The Spirit hovering over the face of the deep would alight and remain on the one God anointed, it would find rest.  The true image and likeness of God had come.

Before any of that activity of Genesis 1 happened God chose you.  Paul says not only do we have all spiritual blessings through Jesus, He " chose us in him before the foundation of the world, that we should be holy and blameless before him."  The sin in the garden didn’t come as a surprise to God and you didn't come as a surprise to Him either.  He knew you before you were and He chose you and adopted you as His child before you took on life.  He not only created you in His image, He specifically and specially created you to be His own forever.  He had a plan to deal with sin before it all began.  He created everything knowing this would happen and He did it anyway.  If you determined to have a child but knew that it would ultimately turn on you, hate you, and demand you be killed would you create?  God did.  You, as a believer, are His precious child whom He predestined for life.  Make sure that today you return that love in worship not just in a service but in all you do.

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