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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, January 3, 2014

3 January 2014




Elijah is alone in the cave but no more alone than he has felt already in the midst of the people.  His refrain of "I, even I only, am left…" tells the tale.  If I am going to be the only one then I want to be alone in reality, my ministry has had no effect at all so why bother any longer.  He is afraid because they want to take his life but asks the Lord to allow him to die or to kill him.  Elijah wants to know that his life and his work on behalf of Yahweh, his suffering on that account, have mattered at all.  The Lord speaks to him and manifests Himself to Elijah but even then, what difference does it make if he has labored in vain.  Only after the Lord has told Elijah to go back and anoint a new king and a new prophet does He inform the prophet that there are others.  He has not been the only one faithful.

The disciples are together but being together isn't solving the problems they face with the storm.  They need Jesus in order to calm the storm, all their effort isn't getting them to shore.  When Jesus is added to the mix everything changes.   We often labor on our own power and according to the devices and desires of our own hearts and when we do we make no headway.  It is only when Jesus comes along with us that we are able to accomplish anything of significance.  The followers on whom Jesus had such great compassion yesterday note He has gone, know that He wasn't in the only boat that left that evening and chase after Him in the morning but their only query is when He came, not how He came across.  The really important question was left unasked and by this He knew why they had come.

Paul is clear that we are not materialists believing that this life is all there is, there ain't no more, indulging the sinful desires of the flesh to grab all the gusto we can get.  The other idea is that the flesh doesn't matter anyway so let it have its pleasures while the soul remains aloof from it all, evaluating the experience the flesh has philosophically, as if that were possible.  We are both flesh and spirit at once, not two separate entities.  The Spirit is to control the flesh, to discipline it.  It was flesh into which God initially breathed His Spirit and flesh that He took on to redeem.  He could have redeemed the soul immaterially but He didn't, the Word became flesh and dwelt among us.  We are to enflesh the indwelling Spirit because life and how we live it matters.  Life reveals the Spirit within us.  Paul sees the importance also of life together, that is where we reveal the life of the Trinity, the real life is not solitary.

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