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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, January 16, 2014

16 January 2014




Why do we have this little saying of Lamech?  He represents the hardening in sin.  He engaged in polygamy, never sanctioned by God.  He apparently was vengeful at a level that was frightening.  He was also responsible for children who were part of cultural development, the makers of instruments for music.  His passion for vengeance exceeded his ancestor Cain's but the real difference was that his vengeance was self-imposed, it was no longer God who declared vengeance, it was Lamech.  Following him, six generations removed from Cain, Adam and Eve had another child, Seth.  The name for this son reveals to us that Eve has changed.  With Cain, she said she had gotten a son with the help of God but with Seth it was primary the action of God she celebrated in naming him, God had appointed her a son to replace Abel.  In the time of Seth's son, Enosh, people began to call upon the name of the Lord.  The family began to turn their attention not to praise of man but the praise of God.  In spite of God absenting Himself from earth, He continued to be active and the people knew it.

Nathanael is a true Israelite in whom there is no guile, he speaks his mind.  When Philip first tells him they have found Messiah but that He comes from Nazareth, Nathanael says, “Can anything good come out of Nazareth?”  His words are motivated not only by regional pride but also because the Scriptures don’t indicate Messiah will come from there, a point the Pharisees press constantly through Jesus' ministry.  Unlike these, however, Nathanael is willing to consider the possibility and goes with Philip to see.  In just a word about where Philip had found him, Jesus blows away Nathanael's objections and he becomes the first to confess Jesus as, “Rabbi, you are the Son of God! You are the King of Israel!”  Can you see the smile that must have lit up Jesus' face at hearing this?  His final words concerning angels ascending and descending on the Son of Man hearkens back to the first Israel in his vision in a deserted place and his reaction also was amazement at seeing what he saw that night.

When Jesus is compared with Moses it is not only as a man, but in all that He did.  Moses was a servant in the house of God.  He was an exalted servant, but a servant nonetheless and Moses would take no umbrage to that description.  He knew his place in the grand scheme of things.  It was when he spoke the words, "Must we bring water out of this rock?" that he was no longer fit to enter the land.  One of the accusations hurled at Jesus was that he claimed equality with God.  It was this very thing Moses did for which God barred him from being the deliverer.  Jesus was and is equal with God.  He was not only the builder of the house, He is the house itself.  The writer points to this reality in order to exalt Jesus, not dishonor Moses.  We are those who are called to proclaim Jesus and call upon His Name, just as the people did at the time of Seth, just as Nathanael did.

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