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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, January 8, 2014

8 January 2014




The problem of water is very real in the desert.  We are not able to live long without water and the people had no time to prepare for the journey into the wilderness in such a way that water was taken along for all the people and animals in this wagon train.  It isn't surprising that there was a serious dispute over the issue of water.  The people still weren't prepared to understand and to trust the Lord to provide in all the particulars, they hardly knew Him.  Their complete experience was the plagues in Egypt, the experience at the Red Sea and manna.  He was real and they knew that He cared about them but this problem of water threatened to undo everything.  The use of the names Massah and Meribah was to remind them of who they were and to hopefully stand as a memory and a byword for the future.

The particular feast here in John 7 is one where water is at the center.  They are coming to the end of the dry season and it is an act of faith to pour out the water they have stored against a prolongation of that season in the belief that God is going to provide rain, something He had promised.  The priests were pouring out the precious water  when Jesus stands and makes the plea to come to Him for living water.  If someone stood in our worship just as we invited people to commune and said come here to get that we would likely be telling stories about the nut job who did so for quite some time, most of us would never forget it.  The people were divided over Him in the belief that perhaps He was the prophet like Moses promised in Deuteronomy.  Not surprisingly, most weren't ready to acknowledge such a thing at all, it was early in His ministry and people didn't know what to make of Jesus.  He is the source of living water, something which Paul tells us He has always been, that Jesus was the rock that followed them in the wilderness, the rock from our first lesson.

Just as He is the bread of life, and the cross for those who believe the tree of life, so is he the river of living water.  In the prophecy of Ezekiel the river flowed from the temple and gave life wherever it went and provided for healing, the same as it does in the Revelation.  Jesus gave life in the same way and healing as well.  The cross is the ultimate expression of God's love for us and His provision of the water we need to give us life.  The water that flowed from the wound in His side means death to Him but life for us.  In the least peaceful moment in His life He was making peace for us with God the Father, reconciling us to Him that we might indeed have those rivers of living water flowing from within by the indwelling of the Spirit.

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