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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, January 26, 2014

26 January 2014




Because the Lord has so richly blessed Abram and Lot they are forced to separate from one another.  Their riches are so great that their herdsmen are arguing with one another, they are competing for scarce resources.  Abram is an incredibly generous man, offering his nephew choice of where he would prefer to be and willing to take whatever is left.  Lot chooses by what he sees, fertile land well-watered, and goes in that direction.  He is also enticed by the cities he sees, notably Sodom and pitches his tents, makes his dwelling near this city.  The Lord shows Abram all the land his descendants will be given and the promise of countless descendants is made.  Abram simply trusted the Lord with all things. 

Jesus is coming from a non-Jewish region and is near the Sea of Galilee in the region of the Decapolis, a Gentile area that most Jews avoided.  The region of the Decapolis was where the man with the legion of demons was located.  They bring to Him a deaf man with a speech impediment.  Jesus took him away privately and did some interesting things, put his fingers in the man's ears, spat, touched the man's tongue, sighed and prayed specifically in command form.  The healing was complete at once.  Again, as typically we are told in Mark's Gospel, Jesus instructed people to keep quiet about this healing and, just as typically, no one paid any attention to His command.  He indeed did all things well, He still does.

As Jesus has gone to the Gentiles in the Decapolis, so does Paul spread the Gospel among Gentiles.  He did, however, go up to Jerusalem to check in and share his message with the leadership of the church, the apostles, to make sure he wasn't sharing a false Gospel.  He doesn't bow the knee to anyone but it was important that his Gospel was not leading anyone astray.  Some have come into the church in Galatia as well as other places Paul has worked to establish churches and have attempted to compel the converts to be circumcised, just to make sure they are in the covenant.  Paul says that even in Jerusalem, even before the apostles, the recognized pillars of the church, no one compelled Titus to be circumcised.  If that were required it would surely have been enforced by the apostles and clearly the question came up while they were there.  This issue was settled, or should have been, back in the counsel in Acts 15.  At the time of the covenant promises in our first reading was Abram circumcised?  Let's not add anything to the responsibilities of a convert to the faith, whatever that might be.

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