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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, May 13, 2015

13 May 2015


Do we realize that we have access to the wisdom that created and sustains the universe, the wisdom that knows the truth about past, present and future?  We have been given the Holy Spirit as the tree of the knowledge of good and evil.  In the cross, we have received life, the real tree of life is indeed the cross of Christ, the Spirit gives us access to the greatest database of wisdom the world could imagine and yet we rarely query it because we think we already possess it through other sources.  The cross itself tells us the folly of that worldly wisdom, that the way of life is through His death on the cross.  The fear of the Lord, who possesses true wisdom and knowledge, is indeed the beginning of wisdom but we are also required to persevere in that “fear” to gain more wisdom but we do so from love and that we are the beloved.

There is indeed an inextricable connection between anxiety and faith.  Do we believe God is both great and good?  When I was a kid I was taught a meal time prayer, “God is great, God is good. Let us thank Him for our food.  By His hand we must be fed.  Thank you God for daily bread.”  The two affirmations that begin that prayer should be deeply woven into our lives as the central truths that govern them and guide us.  If we really believe that He is both great and good, we would increase in faith always, even when times are tough because we would be constantly looking for evidence, even in pain, for those two things.  How long do you think the Israelites in the wilderness got up each morning and peeked out of the tent to see if He had indeed continued to provide manna?  At some point they took it for granted and the next step was to despise it and want meat.  Can we learn the humility to truly be thankful for daily bread in all things and to be so thankful for what He provides that we don’t begin despising it?  Only if we seek the kingdom first.

What does James mean by the prayer of faith?  He seems to absolutely believe that the prayer of faith will result in healing the sick and forgiveness of sins.  He then speaks of the prayers of the righteous having great power.  What then is a righteous man?  Jesus alone is righteous, we know that, but then he points to Elijah, a man considered righteous by the Jews but whom James says, had a nature like ours.  We know that he did because he grew recalcitrant in his service to the Lord when it seemed the Lord wouldn’t deal with Jezebel and she continued to seek Elijah’s life.  Even though he had a nature like ours, even though he had his moment of doubt and despair at the goodness of the Lord, his prayers were heard.  In Jewish thought, a righteous man isn’t a sinless man, only one whose aim is to do the Lord’s will.  Their expectation is that no one will do so perfectly.  The prayer of faith is prayer offered by those who confess their sins, who pursue righteousness, and who trust the Lord to be able to do what we ask and believe in His goodness to do good.


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