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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, May 19, 2015

19 May 2015


The first words of the prophecy, “Behold, the day! Behold, it comes!” don’t exactly prepare you to hear the next words, “Your doom has come.”  That is perhaps the most jarring juxtaposition of words in the entire Bible.  It sounds as if something wonderful is about to happen and then the words are of nothing but doom and destruction.  The Lord will have no mercy on the people, all will suffer from this judgment because all share in the guilt of the nation.  Those who have remained did so after Jeremiah warned them to leave but they did not believe, they believed instead the false prophets.  It is an awful thing to think that the Lord could judge His people without mercy and we think surely such will not happen to the church or the nation of churches that enjoys prosperity but we are sadly mistaken.  Read the letters to the churches in Revelation 2 and 3 and then tell me He won’t judge the church.  Judgment begins at the house of God and a people who are ostensibly in covenant with Him, who have taken the responsibility of making His Name great, honoring Him, hallowing the Name, who reject His words will be judged for taking His Name in vain, dishonoring it and leading others astray.

When Jesus sent out the seventy two they were sent to do one simple thing, proclaim that the kingdom of God had come to them.  That proclamation was to be made in word and deed.  The healings were meant to be harbingers of the kingdom, when there will be no more disease and dying.  The power of God to heal and make whole that which is weak and broken was on display.  When the kingdom comes, such healings will be the norm, all will be made whole and clean.  If the towns where such proclamations were made rejected them, they were to shake the dust off their feet as a sign, that the Lord had rejected them as well.  Judgment will come on such places Jesus says but we are not to call it down, we leave that to the Lord in His time.  When the seventy two returned, they rejoiced that the Lord had done through them exactly as Jesus had prophesied.  The mark of a true prophet is that his word is validated.

The covenant between God and Abraham was one-sided.  Abraham simply did what God told him to do.  He took some birds, cut them in half and arranged them apart from one another, creating a path between the parts.  God, in the forming of the smoking pot, passed through the pieces but Abraham did not.  The imagery was meant to signify that the one who passed through the pieces was making an oath to do something and putting his life on the line to ensure it.  The message was that it would be done to the person making the oath as to the animals he passed through if he failed to do what he promised.  God’s oath was on Himself while we might swear on the Bible in court to tell the truth, invoking the idea that God’s judgment would be on us if we failed.  God did all He promised to Abraham. He can be trusted, the evidence is clear and plain. 


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