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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, May 21, 2015

21 May 2015


In the new covenant Ezekiel is told that there is a significant change, we are no longer to be judged based on the sins of our fathers.  We each have a “clean slate”, we will be judged on our own merits or lack thereof.  The covenant people have a fresh start after this exile.  The message of Ezekiel is, in many ways, like the message of John the Baptist.  He is preparing a people, a people who stand before the Lord as repentant sinners.  If your understanding of the Lord and His covenant was that you would be punished for the sins of your ancestors, this was incredibly welcome news.  What was the basis for this declaration?  It was the exile itself, the sins of the past were dealt with and now they were living with God in real time.  We have the same in Jesus.  When we came to faith in Him, our sins were washed away and now we deal with all that in real time.  We have an ongoing relationship with God made possible first, last and always by the cross which is an ever-present reality.

Just as the Lord loves us, whether we are sick, dying, or merely filthy with sin, so are we to love others.  The ones who pass by the man all can have excuses for not seeing to his needs.  The priest and Levite are going to serve in the temple and if they come near the man they may become unclean if he is bleeding or dead and they would be unfit to serve.  People are counting on them, it is important for them to do God’s work.  The Samaritan is out of his territory, he can’t worship at the temple anyway, but that reality has nothing to do with his actions, he genuinely extends himself on the man’s behalf and is willing to continue to provide for his needs.  His priorities are in order, he knows his neighbor is anyone, known or unknown to him, who has need of him.  If I were on the way to church and saw someone get hit by a car, as the pastor, what should I do?  Should I attend to the person’s needs or should I go on to church because I have to preach? How would the Lord have us prioritize our obligations?  I am certain that the incarnation and crucifixion of Jesus provide us with the answer to that question.  He loved God by loving those who were created in His image.

The priesthood that Jesus has is unlike the Aaronic priesthood in several ways and is the priesthood of a better covenant.  The Aaronic priesthood was one of descent, men died and were replaced by other men in their family.  Jesus since He was resurrected from the dead, now lives forever and needs not be replaced, He continues forever in keeping with the word of the Lord, ‘You are a priest forever.’  He also need not offer sacrifices daily because He is unstained by the world as He is at the right hand of the Father.  He need not replace the showbread weekly, He is the bread of life.  He needs not trim the lamps and replace the incense in the holy place, He makes intercession directly and has given the Spirit to all flesh.  He has permanently entered the holy of holies through his blood and that was deemed acceptable by God and we know it because of the resurrection.  He has made it possible for us to enjoy a relationship with the Father whereby He knows us each by name and made it possible for our sins to be forgiven and no longer remembered because He took them on the cross.


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