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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, May 29, 2015

29 May 2015


Have you noticed the language Moses always uses regarding the commandments?  He says that God used a specific kind of language when He gave them, ““Hear, O Israel, the statutes and the rules that I speak in your hearing today…”  The rabbis teach that God isn’t repeating Himself by speaking of “statutes and rules”, that these mean different things.  Rules can be rationally deduced while the basis of statutes is incomprehensible to the human mind.  You would think the progression would be from rational to incomprehensible but it is always the opposite and they reason that this is so that we not depend on reason, that we understand that these rules and their rationality, show them to be first the will of God and then rational. The reason and logic that make these rational, then, are to be seen and valued as gifts from God.  There are certain things that everyone would agree on that would be beneficial for good society like not murdering, no adultery, no stealing, but the first commandments about one God, no carved images, a Sabbath, etc., you can’t deduce, you must be told.  We would say that reason is a gift from God but it, like everything else, participated in the fall and needs redemption and transformation.  We would also agree that reasoning flows from the truths God speaks that we can’t know apart from His graciously giving us these truths. 

The Pharisees don’t like Jesus’ form of reasoning because it indicts them, challenges their own reasoning.  It is an easy thing to be a lover of money when we believe that health and wealth are signs of God’s blessing.  You can easily slip past Jesus’ words here and say you’re not a lover of money you just want His blessing.  I know, I am an expert at it.  The way Jesus says it though makes me feel like He is talking about those first commandments, that money is an idol, a substitute God, and they don’t see it.  We would like it best if idols were easy to spot, a totem of some sort rather than something less obvious like money, we would be less prone perhaps to idolatry.  Jesus’ argument is that everything goes back to that first commandment, you have to accept that He is your redeemer and your God and allow everything else to find its rightful place behind that.  Why does He transition from that discussion to adultery?  It’s actually incredibly logical, if you forsake your God to chase something else, wouldn’t that tend to apply to human relationships, especially your covenant relationship? 

Would reason ever lead you to foresee the cross as God’s means of redemption?  A man dying on a cross cannot be the savior of the world, cannot be the final statement on death.  That man did not rise again to life three days later, did not ascend to the throne in heaven and will not come again in judgment on sin.  Not a single bit of that is reasonable.  We don’t even think it reasonable any longer that God created the world, how could we believe those other things?  Paul says plainly, “the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”  These things are unbelievable to those who have not received the Holy Spirit and they should think us mad for believing them. For us, the cross and the resurrection become the keys for renewing the mind.  All reason and logic is subservient to these things, we know our reason and logic to be fallen when we believe these non self-evident truths.  What other truths, then, are there that I have denied and are unknown to me in my fallenness?  Evangelism should always begin with prayer for God to give the Holy Spirit, the gift of sight and true reason.


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