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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, May 5, 2015

5 May 2015


Wisdom is that by which men persevered in the face of wickedness, wisdom is righteousness, living according to the precepts of God.  Has that changed since Jesus?  Habakkuk wrote it, Paul picked up on it and Luther re-discovered the truth that the just or righteous shall live by faith and so we shall.  Jesus is our righteousness, not our works which are, as Paul says, no more than filthy rags even for the best of us.  This passage speaks of many which it calls “righteous” and some certainly rise above the rest but are they truly “righteous.”  Jesus is the only righteous man who ever lived in the sense that He kept the law perfectly, did not sin.  Many of these in this list sinned in ways that we are told about yet righteous is the word used for them.  If you look at the list a second time what you will discover is that these all were, as the writer of Hebrews wrote, men of faith whose faith was the wisdom that kept them safe, delivered them from evil, and made them truly noteworthy.

Certainly it would have been odd for this traveling band of disciples to have included a group of women, particularly women who “had been healed of evil spirits and infirmities.”  We know from the short list Luke provides that the women who followed the group included a royal official’s wife, indicating that the message and ministry of Jesus attracted attention at the highest levels of society.  As we have just looked at a passage where a woman we feel certain is a prostitute ministered to Jesus, we can see that His ministry reached up and down the social ladder.  That women were accepted into the group indicates that they would have also been there for teaching, a very different attitude from the culture, they would have been part of the group that heard this parable, and many teachers would have believed that they were incapable of learning, perhaps thinking of them as the poor soil of the parable.  We should examine our attitudes towards others in light of the indiscriminate work of the sower in the parable, perhaps we sow only where we think it might be profitable in bearing fruit.


The renewing of the mind begins with accepting the resurrection of Jesus, accepting that He alone in all of history is worthy of being the first person to be resurrected.  That truth leads to a sober reflection on ourselves doesn’t it?  Paul writes that we are “not to think of himself more highly than he ought to think.”  For some that isn’t a problem while for others it is a great stumbling block.  The church often makes too much of some gift or other and when we do, we devalue the other gifts.  Some church cultures exalt the teacher, some the musicians, some the prophets, in some the gift of tongues is seen as the be all, end all and those who do not possess this gift as lesser, even suspect Christians.  In the end, Paul says that the only mark of a true Christian is love, keeping the new commandment Jesus gave at the Last Supper.  

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