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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, May 14, 2015

14 May 2015 - Ascension


Ezekiel suddenly gets a heavenly vision as he is among the exiles in Babylon.  His call to prophetic ministry is as dramatic as any with this vision of the heavenly throne.  The detail in the vision of the creatures is striking, the impression it made on him was seared in his brain and his heart forever.  What could he have made of the vision?  Can you imagine being among a group of mourners, as the exile community would have been, without hope, and suddenly being given such a powerful vision from the Lord?  What do you do, how do you react?  Why are these “living creatures” the first thing the prophet reveals to us?  In Judaism, Maimonides (12th century ) ranked these creatures as first among the angelic order, upholding the throne of God and the earth itself.  They are remarkably similar to the creatures John saw in the Revelation.

Some doubted.  Who are these who doubted even at this time?  It is speculated that there were more than the eleven disciples gathered at this time, and that some of these others doubted.  It does indeed seem unlikely that the disciples could have harbored doubts at this time, they had seen Jesus and spoken with Him on several occasions and their doubts were seemingly put to rest.  We also could question whether those assembled on the mountain were doubters, simply that there were some to whom He had not appeared who doubted or that until they saw what Matthew tells of the Ascension there were some others who doubted.  The truth is we don’t know what Matthew intended here, it is even possible that he is referring to the episode which John details with Thomas.  The Commission given to the disciples and, by extension, us, is to baptize, make disciples and teach them to obey all He commanded.  The promise is that even though He is going away, He will be with us as we do this work, even to the end of the age.  The ascension, which we celebrate today, makes possible the outpouring of the Spirit.  Because Jesus goes to the place of honor at the right hand of the Father, we now have access to the Father through the Spirit.

The incarnation restored the redeemed humanity to its original place in creation.  For a time, we were lower than the angels but the incarnation, death, ascension and resurrection of Jesus carries our nature to the right hand of God.  We do not yet see all things in subjection but by faith we, like Abraham, know it as a fait accompli.  He has become the great high priest who makes propitiation for the sins of those who are created in the image of God.  We have seen what Ezekiel has seen and yet we have seen the fullness of the vision in a way Ezekiel longed to see, in the cross of Jesus.  The angels might be of great importance but none can compare with the one the angels worship, the lamb looking like it was slain who appeared before the throne of God, the perfect and final sacrifice.


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