Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, May 16, 2015

16 May 2015


Ezekiel is commissioned as a prophet and told that he is to preface his remarks with the words, “Thus says the Lord.”  He is to be careful what he speaks because he speaks for God.  He is also told that they won’t listen, they are rebellious in the extreme.  If the Lord had commissioned him to speak to foreigners it would seem like a difficult thing but they would be receptive to the message while Israel will not.  Jonah could attest to that surprising reality, as could Paul.  Nonetheless, they are the Lord’s own people and He has not quit on them.  Ezekiel goes from the presence of God back in the spirit to where he saw the vision, back to the tents of the exiles and for seven days he is among them in dismay.  Where does he begin and when?  It is miserable to go from God’s throne to this reality of exile and also he is more hopeless than any exile, he has heard that he shouldn’t have high hopes for his ministry either.  He can’t, however, begin until the Lord speaks and now He does. 

Sometimes you just have to shake your heads at the disciples.  They couldn’t heal the boy, they didn’t understand what Jesus was talking about when He spoke of His death, and yet they still wanted to argue which of them was greatest.  Did it really matter which of them was greatest when Jesus was so much greater?  The three had seen He is greater than the two greatest heroes in the nation’s history and all had seen His ability to do what they could not. Is greatness even a category for us if we know Jesus?  It is like righteousness, in comparison we are neither great nor righteous so what is the point in talking about such things, the category should simply be retired.  We can’t receive His word or His authority so long as we fail to see things as they truly are, and see ourselves for what we are and all that is dependent on seeing Him as He really is.


When the writer of Hebrews looks for a human analogue for Jesus’ priesthood, he rejects the possibility of Aaron and goes to the most enigmatic character in the Bible, Melchizedek, the king and priest of the kingdom of Salem which later is chosen as God’s city, His dwelling place, and named Jeru-salem.  This priest is greater than Abraham, Abraham offered tithes to this man of whom we know so very little.  All we know is that he was a priest of God and we know that because Abraham recognized him as such and Yahweh did not rebuke him.  Was Melchizedek a theophany, a pre-incarnation manifestation of Jesus?  The writer is speaking to a community who has allowed their doubts to cause them to hedge their bets on Jesus, to wonder if perhaps they have been hasty in abandoning the practices of Judaism since He hasn’t returned.  They are told, “solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.”  We can’t waffle between opinions, whether those be Moses and Elijah or something else, there is no both/and, it is Jesus or nothing.  He is without peer and until we see that we don’t have faith, we have an opinion.

No comments: