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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, May 9, 2015

9 May 2015


The events of the Red Sea are recounted.  The Egyptians were foolish in their pursuit of the Jews after they had given permission to leave.  The author sees God as in control of the situation, His sovereignty extended to the foreknowledge that this would all happen.  If you look back to the actual event you will see that the Lord had the nation double back in sight of the Egyptians so that they would think they were aimlessly wandering and dithering about what to do and where to go.  This became the impetus for Pharaoh’s folly of going after the nation and ultimately to the further judgment of God on the nation and its army.  All of creation participated in the exodus, God summoned its participation in the deliverance of His people from their bondage.  Do we believe it to be under His command and control today?

If I called in the leadership of the parish and “gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal”, they might look at me a bit funny and call the bishop to tell him I had lost my mind.  The disciples, however, had seen that Jesus possessed the power and authority He was giving them but how did they know that He had given it to them?  They walked in faith.  They realized, though, that they had reached their limit when Jesus told them to feed the five thousand, they had no way of doing that and had no faith that it could be done.  Jesus, however, had both the power and the faith to do this very thing.  At the end of the day all were satisfied but none could have explained how it occurred.  If they could, we would have the explanation.


Is it possible that Paul could be commending the “weak” to whose “failings” he refers?  Of course not, but their weakness and their failings become a way for the strong to show love.  To please the neighbor (a strange word, please) Paul says is for a purpose, to build the neighbor up, that he might become strong.  Jesus served in just this way, He did not please Himself in this life, but submitted to the Father, He served us, bore with us and ultimately bears us today.  How can we serve the weaker neighbor that they might be built up in Christ?  Where are we pleasing ourselves at the expense of pleasing our neighbor?  The goal of all this is simple, “that together we may with one voice glorify the God and Father of our Lord Jesus Christ.”  The foolishness of weakness is, to the strong, an opportunity to obey the command to love and serve.  We too were once foolish and weak.

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