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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, March 11, 2012

11 March 2012



The first question the steward is to pose is, “Why have you repaid evil for good?”  That is the central idea in the Joseph story isn’t it, repaying evil for good.  Joseph was constantly the victim of such things from his brothers, Potiphar’s wife, and the cupbearer.  In the end of the story Joseph addresses the sovereignty of God in all things using this good/evil terminology. If we go all the way back to the beginning we will see that good/evil pervades the book of Genesis.  Our ability to know the difference begins and ends with God, not some other source.  Here, Joseph devises yet another test to see if the brothers have changed.  He sets us Benjamin as the one who has stolen the cup and yet nowhere do we see the brothers blaming Benjamin and turning on him, they all grieve as one over the cup.  Does this passage remind you of Rachel and the household gods of her father in Genesis 31.30-35? 

Is this passage about works righteousness?  Are we saved by our works?  Jesus says of judgment that those in the tombs will come out, “those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”  What we do reveals everything about what we believe.  The supreme example of “good” is Jesus on the cross and yet the world sees that as something other than good.  If Jesus is simply a misunderstood but innocent man dying on that cross then nothing is good at all.  If He is guilty then nothing good is accomplished by killing Him.  If, however, He is the savior of humankind and His death on the cross is the atonement for sin, it is very good indeed.  Only, however, in light of what comes three days later, the resurrection.  If there is no resurrection then Good Friday is simply the worst day in human history.  That day tells us that we don’t know good from evil and yet bids us come to the cross as the tree of life.  The way we live our lives tells the tale of whether we accept God’s definition of good or the world’s definitions of good.  We are called to radical obedience, beginning with the transformation of the way we think about everything.

Paul says there is no condemnation for those who are in Christ Jesus but also says that we who are in the Spirit “walk not according to the flesh but according to the Spirit.”  The way we walk out our faith matters.  What we set our minds on becomes what we value and what we pursue.  Are we pursuing a bigger house, a better car, a secure financial future, or are we pursuing righteousness and the kingdom of God.  The Spirit enables us to know good and evil and choose between them.  The testimony of our lives should match the testimony of our lips, there should be evidence that our values and priorities are different from those who don’t know good from evil.  Joseph tested his brothers on the issue of good and evil in multiple ways to see whether they were trustworthy men.  Our choices reveal much about us.

Let the heavens be glad, and let the earth rejoice;
   let the sea roar, and all that fills it;
let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
 13 before the LORD, for he comes,
   for he comes to judge the earth.
He will judge the world in righteousness,
   and the peoples in his faithfulness.

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