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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, March 28, 2012

28 March 2012



The Lord provides proof that Moses and Aaron have power by giving the sign of the staff turning into a serpent.  Pharaoh is unimpressed as his magicians can do the same.  Aaron’s serpent devours theirs but Pharaoh is unmoved.  The first plague is accomplished through the agency of Moses and Aaron.  Moses strikes the Nile and Aaron stretches out his staff over the other waters and they turn to blood.  Again, Pharaoh’s magicians duplicate the feat, which only makes matters worse for the people.  Pharaoh has proven that he is not a man who cares about his own people, making their lives more miserable simply because he wants to control these Hebrews. 

God’s will for marriage is lifelong commitment.  We are to become one flesh with our marriage partners for the rest of our lives.  Divorce was something that was allowed by God through Moses because of the hardness of the hearts of the people of God.  Would that be the same hardness of heart Pharaoh had?  Jesus appeals to Genesis to understand God’s will for marriage, an earlier standard than the law given to Moses.  Sin has hardened all our hearts, God’s will has not been done since the first sin, and divorce is an accommodation to that reality.  As Christians we have to go back to that original standard and acknowledge that deviation from that is sin, just like every other sin in our lives.  We should grieve broken marriages and in our day one way of being salt is for the church to be deeply committed to marriage with the compassionate outlook that sin does indeed separate men and women within marriage.  We should be able to point out sin and deal with it ruthlessly but sometimes sinners are unrepentant, spouses commit adultery not only with their bodies but with their hearts and reconciliation requires not only confession but repentance, turning away.  Our hearts need to be broken and pliable not hardened for that to be a possibility.

(We made a rather large leap from I Corinthians 14 to 2 Corinthians 2 here.  Some of that is due to the fact that we are in Lent still and 1 Corinthians 15 deals with the resurrection. We will come back to 2 Corinthians 1 next week during Holy Week.)

As Moses and Aaron not only speak the words God told them to speak, their authentication is in power and signs.  Paul says that his work is authenticated by his life and the lives of those who have come to Christ through his teaching.  He doesn’t need other men to send letters of introduction or authentication to the Corinthians, they themselves in persevering in the faith he delivered to them are all the authentication he needs.  Is this a polemic against churches commissioning those who will serve in the local church?  I don’t think so but Paul clearly felt no need as an apostle to seek such commissioning, he had been commissioned directly by God.  There were witnesses to that fact and there were witnesses after the fact by the results of his ministry.  Paul himself set standards for those who would be allowed to minister in the churches he had established and we see those standards in the letters to Timothy and Titus.  All that being done, however, fruit is what matters.  The word is a wonderful thing but we can be peddlers of the word, professionals who are well-trained, without being sincere and commissioned by God. 

I long for your salvation, O LORD,
   and your law is my delight.
Let my soul live and praise you,
   and let your rules help me.
I have gone astray like a lost sheep; seek your servant,
   for I do not forget your commandments.

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