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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, March 20, 2012

20 March 2012



The death of Jacob shows us something of the regard with which his son Joseph was held in Egypt.  Jacob wants to return to the place where his ancestors, the patriarchs of the nation, were buried, in the cave which Abraham had purchased for the burial of Sarah.  Jacob has his father embalmed for this will be a long season of mourning before he is able to take his father’s body back to that place for burial.  Seventy days of mourning by the Egyptians was an extraordinary period for a foreigner and is clearly tribute to Joseph.  The procession to the tomb included royal officials and chariots and horsemen, all who saw them would have known that surely this was a great man in the eyes of Pharaoh.  It would now be a very long time before these people would return to this land and it would definitely not be with the blessing of Pharaoh or even his permission, although his chariots and horsemen would be part of the scene.

The crowds are coming out to Jesus in recognition of what He has done and who they believe He might be.  They bring their sick for Him to heal and hang on every word of His teaching and now He has compassion on them for they continue with Him now for three days.  When the Israelites went into the wilderness after leaving Egypt they had to go without water three days and they began to grumble against Moses for leading them to a place where they might die.  Jesus here is concerned that no one following would have brought enough food for three days and He takes the little the disciples have left and offers it to God to bless and multiply and, amazingly, the 4000 are fed with plenty to spare.  Surely a great man is at the head of this procession as well.

Jesus offered His body and blood for the life of the world and when we take communion we remember that sacrifice.  Remembering is more than simply mental work, this remembering is similar to the remembering of the people in the festivals of Israel.  The intent is to make the past real and alive.  The Feast of Booths requires observant Jews to move into small quarters in order to put themselves into the place of their ancestors prior to entering the land so that they might be thankful for all they have at God’s hand.  The Passover remembers the suffering of the ancestors in Egypt and also looks forward to the time of restoration when the world will see the blessedness of the covenant people forever,  Jacob’s burial was the remembering of the past and the promise of the future return of the people to the land of Canaan.  We remember what Jesus has done once and for all, we make it real in the present as the forgiveness for our sins, and we look forward to the heavenly banquet.  Christ has died, Christ is risen, Christ will come again.  All the tenses of the verb are one in Jesus.

The heavens proclaim his righteousness,
   and all the peoples see his glory.
All worshipers of images are put to shame,
   who make their boast in worthless idols;
   worship him, all you gods!
Exalt the LORD our God,
   and worship at his holy mountain;
   for the LORD our God is holy!

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