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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, March 21, 2012

21 March 2012



The brothers know that Joseph loved his father but did that mean that he was biding his time for revenge against them until Jacob no longer lived?  They concoct a lie based on that love, that Jacob had desired that Joseph forgive his brothers for the evil they had done him. In the lie is also a confession and a request for forgiveness and once again fulfillment of the dream as they bow before him and state, “We are your servants.”  Joseph repeats the words concerning God’s will for saving lives being done through their sin against him to reassure them that he meant that before, it wasn’t just nice talk while their father lived.  On Joseph’s death he extracts a promise from his descendants that they will take his bones with him when the Lord brings them back to the land, a faith-filled ending to the book of beginnings.

The leaven of the Pharisees is the problem, it is the leaven of self-righteousness, the leaven that spreads through even Christianity to this day.  It is the leaven that teaches anything other than grace as the answer to the question of eternal salvation.  It is the leaven that destroys souls and makes us into judgmental, self-righteous prigs.  How could they continue to ask for a sign when He had given them many signs?  Pharisaism causes spiritual blindness, a blindness to the work of God around you because you are so concerned about your own works and the sins of others that you can no longer see anything good in anyone else.  It teaches us to focus on the wrong things.  The disciples have succumbed to this leaven when they suddenly think that Jesus is somehow speaking of bread just after the feeding miracle.  The only solution to the problem is for Jesus to heal our eyes, restore our sight that we might see clearly that it is all about grace, and God is working all around us.  Spiritual blindness is harder to cure than physical blindness.

I heard a woman once remark to someone else who had never heard someone speak or pray in tongues, “I am sorry, I didn’t know you didn’t have the Spirit.”  There is a charismatic Pharisaism that exists in the church today with respect to this one gift and yet such an idea certainly doesn’t harmonize with Paul’s understanding of the gifts here.  Paul says we are to value the gifts of all people in the body of Christ as all who confess Jesus as Lord have the Holy Spirit.  What an impoverished church we would be if we rejected everyone who didn’t have the gift of tongues but did have these other gifts.  Paul encourages the Corinthian church to celebrate and elevate all the gifts which is to say all the people of God in their endless variety, that the body may be built up in love.  We need to have eyes like Joseph, open to God’s work in all things, he understood Romans 8.28 long before Paul wrote it.

Let us love and sing and wonder,
Let us praise the Savior’s Name!
He has hushed the law’s loud thunder,
He has quenched Mount Sinai’s flame.
He has washed us with His blood,
He has brought us nigh to God.

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