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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, March 24, 2012

24 March 2012



The people groaned and cried out for help.  The Lord heard and He remembered, He saw and He knew.  Those verbs are incredibly comforting to know that we have such a God as this.  The rest of the story of the Exodus, beginning with the burning bush is the story of God’s love, it could be reduced to a few words, God acted on behalf of those He loved.  His work starts very small, a bush burning but not burning up, a fire that does not consume, a spectacle for the benefit of one man.  A metaphor for the life to which he is being called in many ways, set on fire for the Lord but not being consumed or destroyed by that fire.  On this same mountain when he returns with the people he will definitely know in a much more powerful way that this is indeed holy ground.  Again we see those verbs from before, “I have seen, I have heard, I know, and I have come down to deliver them.”  Remember the question I noted yesterday, here Moses asks the Lord the same question, ““Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”  For forty years he has been haunted by that question and now he gets the chance to do what he thought was his birth right and he has to know the answer.  Now, he gets his answer, “I AM.” Uncreated, eternal Being, life, the one who can only be described with respect to what He has done has sent him.  What do you say to that?

He has just revealed or been revealed in glory to the three disciples who seemingly always accompanied Him and now in another way Jesus is revealed to a crowd of people as greater than anyone living.  He stands above His disciples in His ability to heal.  He understands something they seem not to understand, that the power to heal comes not from a gift given them for all time, but from prayer.  When Moses undertook to help the people in his own power and without being sent or empowered for the task he failed.  The disciples have had such success before and now it seems they have taken for granted that they can do something.  Belief is never to be in self or in the gifts we have received, being connected to the vine is always critical.

When this passage is read at weddings I always think, “Good luck with that.”  This is a supernatural kind of love being described, no one is able to love this way unless they are truly born again and utterly reliant on the One who is the embodiment of love itself.  We can’t will ourselves to be that loving it requires the Holy Spirit to come close to this ideal.  Paul knows something of love and of human nature and knows that nature has to be conquered before true love, selfless love, can emerge.  For a wonderful exposition of the poverty of our earthly love, read CS Lewis’ Great Divorce.  Love and life requires constant prayer, abiding in Him, the great I AM.  The character of our love for others will reveal who has sent us.

Let us praise, and join the chorus
Of the saints enthroned on high;
Here they trusted Him before us,
Now their praises fill the sky:
“Thou hast washed us with Your blood;
Thou art worthy, Lamb of God!”

Hark! the Name of Jesus, sounded
Loud, from golden harps above!
Lord, we blush, and are confounded,
Faint our praises, cold our love!
Wash our souls and songs with blood,
For by Thee we come to God.


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