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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, March 19, 2012

19 March 2012



Jacob blesses and prophesies over his sons.  Much of this passage is based on snippets of information we have about the men from the book of Genesis, their revealed characters tells us who they will be even though they have grown and matured.  Two of the sons are singled out for great blessing, Judah and Joseph.  The blessing on Joseph seems to be somewhat wishful thinking on the part of Jacob who loved him best and blessed him most.  Judah will be the ruler over his brothers and in David and then ultimately in Jesus we see that this prophecy has come to fruition.  Ultimately it is one of the sons of Judah to whom every knee, including even the sons of Joseph, will bow. 

Both these two healings, the daughter of the Syro-Phoenician woman and the deaf man in the region of the Decapolis, would have been Jesus extending the kingdom, extending grace, to Gentiles.  The first involves some dialogue that it strikingly playful but also potentially hurtful.  The Gentiles were considered no better than dogs to the Jews and so the language Jesus uses is certainly calculated but the woman is persistent as was Jairus, the synagogue ruler, because her concern was for her daughter.  All that mattered was that this healer make her daughter whole and she was willing to lay her dignity at His feet if that were required to move Him to act on her behalf.  The healing of the deaf man with a speech impediment shows the power of Jesus and Mark tells us that the people there were “astonished beyond measure” at His abilities.  They could not contain themselves from telling about Him.  He commanded the deaf and dumb to speak and he spoke, He commanded these to keep silent and yet they spoke.  Surely Jesus has done so much for us that we can also witness to all and sundry.

In Acts 15 the Jerusalem council had to decide what parts of the law were binding on Paul’s Gentile converts and one of those things was food polluted by or dedicated to idols.  Paul here gives an apologetic for why that would be.  He acknowledges that an idol is nothing at all in the way of being a god, it is rather a demon who receives worship as there is only one God and we know that He is jealous and we are not to make idols.  As we participate in the body and blood of Jesus it would certainly be wrong to add to that those things which have been offered to idols as well.  Paul’s ultimate argument is to love your neighbor in all things.  They were to simply give thanks for all things whatever its source unless they were told specifically this food was sacrificed to idols and then they were to abstain as this would be to participate in the worship of an idol.  In all this, Paul says he is an imitator of Christ who ate and drank with all people, much to the chagrin of his fellow Jews.  In all things Jesus is to be our example.

Let the heavens praise your wonders, O LORD,
   your faithfulness in the assembly of the holy ones!
For who in the skies can be compared to the LORD?
   Who among the heavenly beings is like the LORD,
a God greatly to be feared in the council of the holy ones,
   and awesome above all who are around him?
O LORD God of hosts,
   who is mighty as you are, O LORD,
   with your faithfulness all around you?

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