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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, March 31, 2012

31 March 2012



Pharaoh’s response to the darkness is to propose a compromise with Moses.  The people can go but they have to leave the livestock behind.  The compromise is to ensure the people return.  They won’t simply leave their assets behind, remember that the original story was that Joseph’s family were shepherd, leaving the flocks and herds behind in Egypt would require shepherds to return to them when they had finished their worship.  The Lord’s promise, however, was not only would they leave Egypt but that they would take not only their stuff but that the Egyptians would send them away with anything they asked of them.  The people are thus instructed to ask their Egyptian neighbors for their gold and silver jewelry, these will be needed to construct the tabernacle and its accoutrements although they don’t know that at the time, they have never had formal worship.  Before he takes his leave of Pharaoh, Moses announces the final plague against the first born.

Bartimaeus makes his plea by calling Jesus the Son of David.  That is a clear statement that Bartimaeus recognizes Jesus as Messiah.  As the procession moves towards Jerusalem pilgrims for the Passover feast are joining the disciples and we can only imagine the “buzz” that all this has raised, both in Jerusalem and the outlying districts and towns.  Many told Bartimaeus to be silent, something the Pharisees will encourage Jesus to tell the crowds welcoming Him to Jerusalem.  Bartimaeus will not be silent, if this is indeed the Messiah then it is his one shot at healing and he won’t miss out.  Jesus asks what he wants, is the man begging for money and food or does he have faith for something more?  He wants to recover his sight and receives that for which he asks.  Bartimaeus’ response is to follow Jesus on His way.  He will have reason to wish his sight had not been restored when he sees what happens to Jesus.

Paul gives the Corinthians perspective on suffering.  He refers to this light momentary affliction and say that this does not compare to the eternal weight of glory for which we are being prepared.  In Egypt the people’s suffering was acute and as the plagues wore on they saw the power of God in His judgment on Egypt and His lovingkindness in sparing His people from these judgments but they must have wondered how long this would continue before they were delivered.  This generation never received the promise because they failed in faith, they only received deliverance from Egypt.  We are encouraged to look beyond those things that are seen as merely transient to the unseen things that are eternal.  The long view of things is longer than the world knows, our sight for these unseen things is part of the healing of our sinful brokenness that Jesus has healed.  Do we walk by that sight and praise Him for all the unseen things he has done for us or do we walk by the limitations of the fleshly sight?

I love to tell the story of unseen things above,
Of Jesus and His glory, of Jesus and His love.
I love to tell the story, because I know ’tis true;
It satisfies my longings as nothing else can do.

I love to tell the story, ’twill be my theme in glory,
To tell the old, old story of Jesus and His love.

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