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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, March 9, 2012

9 March 2012


Jacob’s response to the dilemma was to ask why they didn’t lie about having another brother.  It is certainly interesting that they chose to divulge this truth to Joseph but it tells us something about Jacob’s character that he is still thinking the old way, the way of Jacob the deceiver and supplanter.  Unless there is a good bit left out of the account of their encounter in the previous chapter, Joseph didn’t actually carefully question them to elicit the information regarding their brother, they provided it willingly without a question at all.  Judah agrees to act as surety for the return of Benjamin and finally, because of the famine, Jacob relents and allows them all to go to Egypt.  The sending of gifts to the man sounds a bit like Jacob’s ploy with Esau when he returned from serving Laban doesn’t it, Jacob was always working an angle in the belief that everyone could be bought off at the right price.

The disciples’ reaction of fear to Jesus calming the sea was appropriate.  The power to speak to the wind and the sea and command obedience is truly awesome and fearful.  It is the same power of Genesis 1, the power of creation, the power of which the Lord spoke to Job in answer to his questions and his demand for an explanation for all that had happened to him.  Job’s reaction to God’s response was silence and awe, the same thing the disciples experienced here this night.  The question the disciples ask “Teacher, do you not care that we are perishing?” is ironic in that the whole purpose of his bodily existence is answer to that question at a level they can’t imagine.  All they have seen does not prepare them to see what they see in this night.  There are many parts of this story that should remind you of the story of Jonah 1.

Paul has a different view of the rights of women concerning their bodies than was common in his day.  Those who argue that Paul is a misogynist or a product of his times don’t know the times in which Paul lived.  Paul consistently extended rights to women that were unique to the Christian faith.  Here Paul says that both men and women belong to one another in their bodies.  He is aware of the realities that we were created with certain passions that are not wrong in themselves but there are right and wrong ways to express and fulfill those passions and within the confines of marriage is the proper outlet.  God has made provision for all our passions to be appropriately satisfied, we need to stop trying to work angles and allow ourselves to become disciplined to God’s way. 

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