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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, March 23, 2012

23 March 2012



What did Moses’ mother think would happen when she put her son in the basket and set him adrift on the river?  She clearly loved this child so it seems unlikely she thought he would die in the basket.  His sister Miriam hid and watched to see what would happen.  The rabbis say this is where Miriam got her reputation as a prophetess, she knew what would come next and prepared herself to be part of God’s plan of keeping Moses united with his mother for nursing, so he would know his true identity.  How did Pharaoh’s sister know that this was one of the Hebrew children?  Circumcision must surely be the answer.  Later, most sources say around forty years, Moses identifies with the suffering of his people and attempts to intervene on their behalf.  He finds that they aren’t particularly thankful for his efforts, something he will truly know for forty years in the wilderness.  The question the other Hebrews ask is something that clearly plays on his mind for the next forty years, “Who made you a prince and a judge over us?”  He will not willingly or easily presume to be prince and judge over these people, he will require a good bit of convincing and this question will have to be answered before he is willing to go back.  It seems that the best place for a male of this race to find a wife is always at a well and interesting that the young women assume Moses is an Egyptian.

Peter didn’t know what to say but he, being Peter, had to say something.  How did he know that the other two there were Moses and Elijah, it isn’t like there were pictures to go by.  It had been over a thousand years since these men had died and yet they seem to know immediately who they are.  Jesus’ transfiguration tells us that the veil is lifted to display His glory, the glory of the One and only Son.  Moses wore a veil to hide the fact that his glory was fading in the times in-between his visits with God.  Jesus’ glory was veiled during His existence and yet John and Peter both reflected on this moment in their writings as a defining moment in their faith journey.  When the voice from heaven speaks, suddenly these others, representing the law and the prophets, are gone and Jesus alone remains as the one to whom they should listen, the Word.  They don’t understand about the resurrection from the dead but how could they?

The gifts are to be used for mission and ministry but they are to be used in light of the Great Commandments of loving God and loving our neighbors.  Too often pride enters the picture and we use the gifts out of a love for ourselves and a desire to edify ourselves.  Moses surely knew his own story and thought he had been God’s chosen instrument for alleviation of the suffering of his people, living as a child of the royal family, but he wasn’t to intervene, only to intercede while God worked on their behalf.  He had to learn to love the people in spite of their rejection of him, their grumbling about him, and their disobedience before he was of true value.  Jesus’ death on the cross, indeed His righteousness, was based in His love for the Father and for the people.  Motivation matters.  Think of Jesus’ words with the woman caught in adultery, “Let him who is without sin cast the first stone.”  That could have been a triumphant declaration to let him go first but love motivated Him to lay aside His own claim in favor of forgiveness.

Let us wonder; grace and justice
Join and point to mercy’s store;
When through grace in Christ our trust is,
Justice smiles and asks no more:
He Who washed us with His blood
Has secured our way to God.

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