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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, July 11, 2015

11 July 2015


David knows from experience that he can face down enemies that threaten him and that he should not be able to defeat.  He has protected his flocks from both lions and bears in dramatic ways but he knows something more important than self-confidence, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.”  He knows not to be self-reliant.  Saul doesn’t know that same thing does he?  He wants David to wear his armor.  As I have said before the sight would be comical, Saul was the tallest man in Israel and here we know that David is still a youth, Saul’s armor would be ill-fitting to put it mildly.  Ultimately David uses the tools that have proven themselves to be good weapons for him, a sling and some stones.  The other thing David knows how to do is trash talk, he is angry with righteous indignation, this is a challenge not between men. The Lord’s honor is at stake and David has no doubt how this will go does he?

Whereas John’s message was that the kingdom was coming soon, Jesus says the time is fulfilled, the kingdom is at hand.  It is now here and He begins calling disciples, beginning with the fishermen on the sea of Galilee.  The  inbreaking of the kingdom is heralded not only in proclamation but in setting a man free who had been harassed by an unclean spirit who began speaking out in the synagogue in Capernaum.  The authority of Jesus is shown in His authority both as a teacher and in the power He has over this unclean spirit.  We have been given His authority as the body of Christ.  Are we proclaiming that the kingdom is coming, in the final judgment, or that the kingdom is at hand, the time has been fulfilled?  We need to get that right if we are to see the power of God in our proclamation.

For the first time, we hear of a group called “the circumcision party” in the church.  I think we have a lot of circumcision parties in the church today, people who have the only handle on truth but only because they find the truth in secondary issues rather than in primary issues.  The thing I truly appreciate about Anglicanism is that it takes definitive and binding positions only on primary issues.  If you look at the Articles of Religion you will find that we are very focused on what we consider primary things.  In our worship, we focus on those primary things when we say the creed, the basic and fundamental statement of faith of the Christian church since the 4th century.  This is not to suggest that secondary things don’t matter, but to follow St Augustine’s dictum, “in essentials, unity; in doubtful matters, liberty; in all things, charity.”  Here, the nascent church faced its first crisis concerning what comprised essentials and Peter’s story is based in what God did at all turns, not a single decision of his own.  He acted in faith and obedience, no matter what he already thought, he let the Lord do what He wanted to do, just like David had done.  In doing so, he saw the power of the kingdom of God break in in a fresh new way among the Gentiles.  He didn’t have an opinion, he had an experience.


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