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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, July 9, 2015

9 July 2015


A harmful spirit from the Lord?  How can that be true?  Agency is the issue.  The Lord, it seems, removed His Spirit from Saul after his failure to do as commanded vis a vis the Amalekites.  Remember that Samuel prophesied to Saul, “Then the Spirit of the Lord will rush upon you, and you will prophesy with them and be turned into another man.”  That man will no longer exist without the Spirit of the Lord, he will be “another man.”  Did the Lord send the harmful spirit or did the removal of His Spirit make it possible for this other one to enter Saul?  Jesse must have wondered why his “son with the sheep” was suddenly so popular but also perhaps wondered why the king would want this son, the one who was anointed as the next king, would be summoned by the man who held the title now.  When David played the lyre the harmful spirit departed from Saul.  Was that due to the Spirit of the Lord in David?  Apparently David wasn’t in Saul’s retinue always, he isn’t here at the beginning of the story of Goliath.  Why did the armies of Israel, whose own story involved the defeat, by the Lord, of Pharaoh’s army, a far greater force than the Philistines tremble in fear and dismay before this Goliath? For the same reason the spies sent by Moses counseled Israel against entering the land, they were relying on their own strength rather than His.

I can understand the disciples’ reaction to Jesus presence among them.  They were “startled and frightened and thought they saw a spirit.”  They all believed in resurrection but they had never seen it, it was a theoretical belief.  What I can’t understand is why we too often live in fear rather than faith since we know it has happened and that means it will happen.  We know what we need to know about life, that, if we believe in Him we will have eternal life.  Why then do we act so often to preserve our lives here, acting like they are the end of all things, rather than risking boldly for the one who has been resurrected and who is our life?  We live too often like the disciples prior to this encounter, hiding in the upper room and too rarely like the disciples after this encounter, who “returned to Jerusalem (from Bethany whence they had gone with Jesus) with great joy, and were continually in the temple blessing God.” If you want to be a David, you have to remember what God has done, is doing, and will do.  Let your faith be in him not yourself.


Peter gets a piece of the puzzle at a time.  He is perplexed about his vison or dream concerning unclean animals when he hears some men asking for him downstairs when the Spirit says that he is to go with them without hesitation for the Spirit sent them.  When he arrives at Cornelius’ house the pieces fall into place, the vision is connected with this visit at a Gentile home, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.”  Now Cornelius may have been a Gentile but he was a God-fearer and when Peter stood before him, in fulfillment of his own vision, he worshipped the man, an extraordinary thing for a Roman centurion to do.  All he knows is that he saw an angel who told him about this Simon, also called Peter, and now this man is in his home.  He doesn’t know why he was to summon him but he gathered everyone he knew and now his expectation is that Peter has some message to share that is of vital importance.  Having the faith to act in accord with their respective visions has put these men in place for something special.

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