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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, July 19, 2015

19 July 2015


David seems hemmed in in the city of Keilah and Saul believes that David is given into his hand.  David asks the remaining priest, Abiathar, to bring the ephod from the old tabernacle, the ephod behind which was stored the sword of Goliath when David went to Nob.  David uses the ephod as a talisman, a connection to the Lord from the place of worship that no longer exists, in order to inquire of the Lord concerning Saul’s intentions and the actions of the men of the city.  The Lord responds to David’s inquiry and David takes action based on that information to escape Saul once again.  Jonathan “rose and went to David at Horesh, and strengthened his hand in God.”  Jonathan strengthens David’s hand in God by affirming that the Lord’s will would be done in the matter of making David king and assures him that he will be beside him as friend, not rival.  Everything about Jonathan says he was truly a good man who loved others more than himself.

The parable of the talents reflects on our stewardship of what we have been given but also on the attitude we take towards the one who has given us the stewardship.  The first two servants were willing to risk what they were given in order to enrich their master while the third believed his master to be a “hard man” who reaped where he had not sown and therefore feared his master’s reaction if he had lost what was given to him.  What he did was prove that his master was wise in entrusting him with little.  The master invited both the first servants to enter his joy over his good fortune and to give them additional responsibilities.  Does that seem to indicate the master was a hard man?  The third servant is like the older brother in the story of the Prodigal, a man who doesn’t know his father at all.  When we think we deserve more than we have in life, when we think we have been overlooked, we tend to develop that attitude.  Jonathan could have gone in that direction but he didn’t, it wasn’t about him.

After eleven chapters (in our reckoning) of heavy theology, Paul moves to doxology.  He knows much and is teaching much but at the end of it all, he can only break into praise for the one about whom he is teaching.  He can’t contain himself any longer, such knowledge is too wonderful for me as the Psalmist has said.  Is that your reaction to knowledge about God?  Paul’s prescription for those who believe his teaching is that we present our bodies in trust to this God as living sacrifices as an act of worship.  The world causes us to conform, little by little, to its expectations and ways, this offering brings about something greater and more powerful, transformation, complete change by the renewing of the mind, not just the spirit or soul, the mind leads the way.  What we think and believe has great power but we must allow Him to give us insight and wisdom into all things in order to see that transformation.  Laying down your life for your friends isn’t a natural thing to do.


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