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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, July 30, 2015

30 July 2015


Apparently, Rechab and Baanah had not heard the story of what happened to the man who chose to tell David he had killed Saul.  Either that or they thought that this time would be different since Ish-bosheth hadn’t been the Lord’s anointed.  David, however, had a covenant with Jonathan and this was his brother they had killed, usurper and pretender to the throne or not.  They surely thought their treachery would stand them in good stead with the new king, perhaps winning them favor and places of honor in his kingdom.  Instead, it cost them their lives.  It was not a good idea to underestimate David’s loyalty.  David was trying to do things the right way, trusting the Lord, while everyone else was trying to do things the old way, the way of the world, taking matters into their own hands.  It is always a temptation to do things the old way.

Why did the Pharisees practice such elaborate rituals concerning washings?  Their understanding of the world was dualistic.  The world, everything out there, defiled a person who was, otherwise, clean.  The world was defiled and defiling so whatever contact there was with the world needed to be cleansed properly.  They found it unconscionable that Jesus and the disciples didn’t follow these same rituals.  Jesus accused them of missing the point entirely, they strained at gnats and swallowed camels.  The focus on what was a fairly insignificant part of the Law, and a misunderstanding of it and its implications generally, caused them to obviate the greater parts of the Law.  Jesus’ response referred specifically to the Ten Commandments, honor your father and mother.  We need that same perspective in our time, when we have concluded the opposite of the Pharisees, that all sin is the same or equal.  Clearly the law never makes such an assertion, there are varying punishments and sacrifices depending on the sin.  All sin is sin but all is not equal.  The real issue isn’t defilement from without, it is from the heart itself.  The real discipline isn’t washing hands, that starts with the presumption I am clean, Jesus rebuts the presumption, you aren’t clean at all, look at your heart.  Jesus’ immersion in the physical world of sin and death and defilement tells us how to live.


As I write this, the Supreme Court decision making gay marriage the law of the land in the United States has just been announced and Christians are reacting all over the internet to the news with hand wringing and loud denunciations and fear of having our religious liberties taken away from us.  Paul and Silas were beaten with rods and thrown into prison for exercising their religious liberties.  What was their reaction?  “About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken.”  Who could ever have imagined that the man of Macedonia would turn out to be the jailer?  He was prepared to run himself through rather than let his employers do so more cruelly when suddenly he learned that God was up to something more, something to give him life rather than death.  Paul and Silas didn’t hatch a plan, they worshiped and trusted God that He had a plan.

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