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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, July 7, 2015

7 July 2015


Saul, after denials and shifting blame multiple times when confronted by Samuel, finally gets it right.  “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin and return with me that I may bow before the Lord.”  Whether he feared the people is questionable and it is still a way of not taking full responsibility but he’s on the right road.  Samuel’s response is that he will not return with Saul. Saul grasps for Samuel because he knows that if the prophet will not return with him all is lost as far as his kingship is concerned and in doing so, tears Samuel’s garment which becomes the prophetic word that Saul is going to lose the kingdom.  In verses 11, 29, and 35 we see what looks like a contradiction in the use of the word regret.  We are told first the Lord regretted having made Saul king.  Then Samuel says, “the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” Finally we are told the Lord regretted that he had made Saul king over Israel.  John Piper has written a really nice piece on this paradox here.  At the end of the day, Saul is still king but he knows he is rejected by God in that role.  Why does God leave him in place as king for about two decades?

“On the Sabbath they rested according to the commandment.”  Do you think they rested in any way we think of rest?  They rested “according to the commandment” which means that they didn’t do the work they were so longing to do, they were obedient to the commandment of God concerning the Sabbath even though they were completely broken in spirit.  Their act of obedience is a beautiful thing when you consider the pain they were suffering, the disappointment they must have felt with God, their hope was gone, all they believed seemed to have been a lie, and the people of that same God were the ones who had shouted “Crucify Him!”  The work of preparing the spices went for naught but no one cared, the work of God had resumed.


Peter’s healing of Aeneas is funny, “Aeneas, Jesus Christ heals you; rise and make your bed.”  The man has been bed ridden for eight years and the first thing Peter does is command him to make his bed!  I guess he’s rested long enough, it’s time to get to work.  Jesus did that, telling the man at the pool of Bethesda to take up his mat and walk.  There is an atmosphere around the apostles at this time that looks like when Jesus was with them.  The disciples in Joppa hear that Peter is there and rush to him to raise their friend and mentor, Lydia, from the dead, attempting to impress him with the work she has done on his arrival at her house.  It seems very like the scene when the crowd implored Jesus to come and do something for the centurion’s child because of all he had done for the nation.  The apostles have inherited the mantle of leadership from Jesus and they are doing what He Himself would do if He were still among them.  The kingdom is breaking in through obedience.

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