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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, July 27, 2015

27 July 2015


It didn’t take long to create an utter mess.  David had been anointed by Samuel, the man chosen by God to anoint the first kings of Israel.  When Saul had died, David inquired of the Lord where to go and was told to go to Hebron where his tribe, Judah, accepted him as their king.  David reached out to the people of Jabesh-Gilead who had buried Saul (remember that his body and that of Jonathan were affixed to the wall of Beth-shan).  Saul’s mother would likely have been a woman of Jabesh-Gilead, so they would have been kinsmen of his.  Abner, the head of Saul’s army, took it upon himself to set up Saul’s other son, Ish-bosheth, as king and the rest of the tribes accept him as their new king for a period of two years.  Doesn’t it sometimes frustrate you that God allows such things?  We are required to accept things as they are in the belief that He is sovereign and that there is a purpose for all things.

There are echoes of the story of Esther in the story of John the Baptist.  The king, Herod here, has a bit too much merriment at a banquet and then makes rash decisions that end up not being what he would wish at all.  In Esther’s case, it all worked out in the end.  In John’s case, it certainly appeared not to work out well.  Herod was a Jew and he had broken the law concerning marriage to your brother’s wife.  Herodias divorced her first husband, Herod Antipas’ half-brother, in order to marry Antipas who had also divorced his wife.  John’s commitment to the righteousness of God wouldn’t allow him to remain silent in the matter as, apparently other Jewish leaders had done, so Herod had him arrested and imprisoned.  Herod’s attitude towards John however, was complex, “When he heard him, he was greatly perplexed, and yet he heard him gladly.”  He knew the truth apparently but it spoke against him.  When we are perplexed it often means we aren’t hearing because of sin in our lives that we don’t want to deal with as sin.

Paul was not prepared to restore John Mark to the mission team since he had left them once before in Pamphylia.  We have no details of this incident, only that we are told in chapter 13 that when the original missionary journey from Antioch was undertaken someone named John began to be with the team early on and then left to go back to Jerusalem.  Barnabas was for restoration while Paul opposed it and apparently the disagreement was strong enough that the two men chose to part ways.  Barnabas was the man who brought Paul into the church, he seems to have had a heart for restoration and raising up those who were outcasts.  We need people like that in the church and here we can see this not as a church split but multiplication of ministries.  Paul raised up this man Silas to be his new companion and it seems that he too chose well in the matter.  We first hear of Timothy here as well and it is odd that as the work now is to deliver the good word that the Jerusalem council has not required Gentile believers to be circumcised that Paul would circumcise Timothy but sometimes we have to take away objections to hearing the message and that is what Paul has done.  God is sovereign and purposeful in all things, even when we are at odds it is sometimes the case that He uses this for His glory. 


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