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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, July 14, 2015

14 July 2015


In Saul’s mind, there were many factors at work in his drive to kill David.  His jealousy over the people’s love of David was certainly one of those factors.  Another serious consideration for him, even though it doesn’t seem that he knew Samuel had already anointed David as the next king, was that he did know that the Lord was going to take away the kingdom from him and give it to a better man and it seemed obvious that David was that man.  Saul’s desire was to pass the kingdom on to his son in the way that other nations passed the kingship from father to son, even though he knew it wasn’t his to give but the Lord’s.  Saul’s children, Jonathan and Michal, both assisted David in escaping their father’s murderous intentions in spite of the cost to themselves.  There are echoes in all this of Jacob and Esau, one a rightful claimant in the world’s way of doing things to an inheritance but God choosing another.  This goes to the most basic ideas of life and says that even those basic understandings are flawed and God’s ways are different.  Don’t you just hate it when He does that?

The healing of the paralytic seems straightforward, Jesus would heal other people and here it seems these four men who brought the paralytic believed quite completely that He could heal their friend.  Jesus sees their faith, and you would think the next words would have to do with the healing of the man but instead Jesus says, “Son, your sins are forgiven.” Had this man sinned against Jesus?  We can only give forgiveness to another based on offense against us.  Sin, is transgression against God and that required sacrifice. Who is this man who proclaims forgiveness without sacrifice, without that act of confession and contrition?  While we may not see the direct connection between the paralysis and sin, there must have been one, Jesus wouldn’t have done this simply to be provocative.  Sin must have been the cause of the paralysis in some way, directly or indirectly, and must have been something the man needed to hear, just as the leper in yesterday’s lesson needed Jesus to touch him.  These two encounters seem to present the truth about the nexus between body and spirit from each perspective.  Holistic healing sees the connection between spirit and body and reaches both.


As the church begins gathering momentum in its Gentile missions, persecution strikes at the heart of the movement, among the apostles in Jerusalem.  James, the brother of John, is put to death by Pilate and Peter is imprisoned and Herod intends to kill him as well.  Miraculously, Peter is freed from his bonds by an angel and brought to safety outside the prison.  He is between two guards, bound with not one but two chains, and sentries guarded the establishment and yet Peter is set free from his chains, the guards fail to awaken and the sentries don’t see it either.  Peter can’t believe it, thinking it is a vision, and the people gathered in prayer don’t believe it either.  How could anyone believe it, it is impossible to believe and yet there stands Peter, knocking, knocking and waiting.  Sometimes it takes faith a while to catch up with God.  His will is being done, who will believe.  

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