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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, July 29, 2015

29 July 2015


There are many ethical considerations in this passage.  Abner has come to promise David that the people will all accept him as their king but it sets up Abner as kingmaker in much the same way he had done with Ish-bosheth.  Joab, the commander of David’s armies while Abner, recall, was the commander of Saul’s armies, distrusts Abner’s intentions vis a vis David.  Perhaps, however, we could suggest that two other motives might be at play in this matter, one is jealousy for his own position and the second, that Joab had put Abner’s brother to death in battle.  Joab’s murder of Abner is ostensibly for the second reason, to avenge his brother’s death in battle but that won’t fly under the Law, there is a distinction between killing someone in battle and the murder which Joab has committed.  David mourns Abner and commands Joab to mourn as well, thus averting the potentially disastrous perception that David himself was responsible for the murder of Abner.  Not only did he command Joab to mourn, David also cursed his family, “may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” The holding of the spindle implies blindness, the leaning on a staff. I don’t suggest that David is cynical and calculating only in his actions, only that these things all served to pull the kingdom back together under his leadership.

Mark says that when He was walking on the water, “He meant to pass by them…”  Why?  Did Jesus not care, was He not coming to help them in their difficulty?  Jesus was giving them a revelation of Himself.  If you think of the creation, the Spirit of God hovered over the face of the deep, the chaos.  Now, we see Jesus as Lord over the sea as well, walking on the water.  It is a call to faith for the disciples, something they have to process about Him.  His purpose is to meet the deeper need they have, the need to understand and know who He is, but how Jesus’ heart must have leapt when they saw Him in the midst of that storm and cried out to Him.  We sometimes get overwhelmed by our own activity in the midst of struggles and forget we are not alone, now matter how impossible it seems that anyone could find us or help us.  In the midst of their storm, without Jesus, and no human possibility of Him being there, suddenly there He was, ready first to calm their fears and then to calm the seas.  The only ones who knew or cared how Jesus had gotten to the shore were the disciples, everyone else just saw the miracles of healing.

A girl with a spirit of divination tells the people that Paul and Silas are servants of the most high God.  Isn’t that a good thing?  Luke tells us she did this for many days before Paul did anything to stop her.  The spirit drew attention to itself as a prophetic spirit and I have certainly seen people who have prophetic gifts turning those gifts to their own glorification.  Paul finally rebukes the spirit, showing its true source and the power of the Holy Spirit over that spirit.  Her owners were damaged financially by this and, not surprisingly, weren’t happy about that reality.  Here we see what will become something of a trend in some places, Paul’s activity disrupts some commercial enterprise of the Gentiles and that cannot be tolerated so persecution has to be the answer in order to stop it.  Our kingdom is threatened by God’s kingdom and we won’t have it. How much better to bow the knee rather than kick against the goads.


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