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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, July 4, 2015

4 July 2015


Jonathan’s bold move into the camp of the Philistines results in a shocking victory for Israel.  The people hear the commotion in the camp and all, including those who had not come with Saul, join the battle and put the Philistines to flight.  Saul sees it as about himself and vows that no one should have anything to eat until he is avenged on his enemies.  Why would you cause your army to fast in the midst of battle?  Saul actually calls down a curse on anyone who eats and Jonathan, not having any idea his father has done this, eats the readily available honey to strengthen himself for the battle.  The Lord made the honey available to the army, we are told the honey was on the ground, was dropping, no one had to forage for it.  As Jonathan points out, he was strengthened by this honey, it was an advantage, and the people were at a disadvantage by not eating anything, therefore, they failed to completely win the day, the Philistines escaped the fate the Lord had prepared for them this day.

The one criminal, sometimes called Dismas (from an apocryphal Gospel ascribed to Nicodemus), saw something no one else saw or imagined.  The bystanders and the other thief saw this man who would be king, with the mocking inscription, “King of the Jews”, over his head, and joined in the mockery.  This man, however, prayed to Jesus that He would remember me when you come into your kingdom.  How could he believe Jesus was a king coming into His kingdom as he died on the cross?  Even if he did believe that, how could he plead with Jesus that he remember him as anything other than a justly condemned man who was dying for his sins?  The one man with good judgment in this scene is that man and he makes the most brilliant plea ever.  When it all looked bleak and impossible, the man received the ultimate pardon.


In the Anglican world there are some who concern themselves greatly with issues like apostolic succession as defined by who laid hands on whom to consecrate them.  Who was Ananias? Simply a disciple from Damascus, one of those for whom Paul had been looking, nothing more, nothing less.  He was chosen by God to be the one to lay hands on Paul and impart the Holy Spirit.  His initial reaction was reluctance, he thought it would possibly mean his martyrdom.  You can certainly hear his response to the Lord as saying, you don’t seem to know what I know about this man, it isn’t wise to go to him.  What an honor for Ananais it had to have been later, when Paul became the greatest missionary in the church, the man who wrote approximately 2/3s of the New Testament, to tell others of his role in that man’s life.  What is also amazing is that what the Lord proposed to do with Saul/Paul (Greek and Hebrew – same name, God didn’t rename him), was to show him all he would suffer. Grace, the only way Paul was saved, made him consider suffering as an honor.  Does grace have the same effect on you?

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